A Sabbath Education

What does the Sabbath mean to you? Why is it special?

How did Lockdown change your interpretation or application of the Sabbath?
Are you glad for what you learned?


What does Jesus being “Lord of the Sabbath” mean to you?
How did Jesus challenge the interpretation or application of the Sabbath?
Matthew 12:1-13 – Grainfields
Luke 13:10-17 – Healing

If Jesus were here today, how would He challenge our Sabbath-keeping today?


How was this ‘challenging the way things are’ useful in the early church for Jesus’ followers?


How has the Lord of the Sabbath challenged you to be more outward focused on Sabbath?


What is Jesus-centred Sabbath-keeping?


Monday’s lesson says: “The Sabbath is a pivotal learning experience in Israel’s journey of rediscovery.” How does Sabbath aid us in a journey of rediscovery of our New-Normal? Manna fell daily to remind them that God was their provider. What was your Manna during Lockdown?


Read Isaiah 58:1-14 – What can we learn from this today?
What priorities are important here?
What is the difference between:
the Sabbath as a feast with a blessing (Isaiah 58:13-14)
The Sabbath as a fast without a blessing (Isaiah 58:2-5)


What does Isaiah 58:12 look like in 2020?
"Some of you will rebuild the ancient ruins;
you will restore the foundations laid long ago;
you will be called the repairer of broken walls,
the restorer of streets where people live." (Isaiah 58:12 CSB)


Consider the following questions on each line of Isaiah 58:12:
What is this today?
What would success look like?
Who would be impacted? How?


Consider prayerfully: Are we some of this 'some'?


How do Sabbath and community go together?
Read Isaiah 56:3-8 – What is Sabbath meant to do to community?
Read Deuteronomy 5:12-14 – How deep and wide does the Sabbath blessing reach?


Who is the Sabbath truly for? (All of Creation!)


I want to be called “the repairer of broken walls and the restorer of streets where people live.”
I’m sure you do too!

The Least in the Kingdom of God

 As revealed in Jesus, God's Love is God's Law. 

God said to the Israelites in Deuteronomy 6: If you love me you will keep my commandments. Jesus said it again in Matthew 5:18-20. In both Deuteronomy 6 and Matthew 5, it is the same. Love lived = Law lived. The end-all-be-all of the Law is "love God and love mankind." 

The "least in the Kingdom of God" (Matthew 5:19) is someone who, having knowledge of God's love in Jesus, does not teach God's love but teaches the opposite. This is why legalism is so devastating! 

Interestingly, Jesus does not write off "the least in the Kingdom of God" but says they are greater than John The Baptist (Matt 11:11)! Because they live after the cross, they have the knowledge of what Jesus did there and they know of the Holy Spirit being poured out on Pentecost. John was full of doubt because he didn't know the glory of God's love as shown on the cross or the powerful comfort of the Holy Spirit. 

Christians who teach law rather than love still have great potential for the Kingdom of God because they know of Christ's death and the Spirit's power and presence. Jesus is making it clear that His mercy is available even for the Pharisee, the legalist and the self-righteous. Why? Because while we were yet sinners, Christ died for each of us! 

What amazing grace!

In Matthew 5, Jesus is leading the hearer away from a doing oriented interpretation of righteousness and toward a being interpretation. 

He's drawing us toward recognising love as the decision-maker. What would love do? This reaches its apex in the final 6 verses of chapter 5 and then falls into more examples in chapter 6.

Please note that the "Least in the Kingdom of Heaven" are still in heaven! They are there because they have accepted the call of God on their life and have submitted themselves to obedience. Jesus describes them as "least in the Kingdom of heaven" because they are still relying on their own effort. This passage is a good example of Salvation being an 'opt out' reality gifted by the second Adam rather than an 'opt in' reward for a select few. 

This category of "Least in the Kingdom of Heaven" is Jesus's description of the Pharisee who is a faithful lawman. "The Greatest in the Kingdom of Heaven" recognise that Heaven is a gift given to the humble, not a reward earned through obedience. Legalists are the least because they have accepted God's law but not His love. They know God but do not know Christ. 

Legalists have every opportunity to grasp God's Love as they spend a lifetime grappling with his Law. They will recognise God's love as the foundation of His law when they humble themselves at the foot of the cross and choose to view God through the broken body of Christ. In the Master Teacher's differentiation between the "Least" and "Greatest" in the Kingdom, we see that some recognise Christ for the gift of love that He is only when they reach the Kingdom. It is then that they will begin the alteration from Law to Love - from Least to Greatest. In the Kingdom of Heaven.