Tuesday, November 26, 2024

The Widow's Oil - 2 Kings 4:1-7

Junior Sabbath School Lesson - Nov 30, 2024


Ice Breaker Questions

Tell a memory from a time your family needed something. How did you feel before, during and after?

How does it feel to owe money you don't have?


Opening Prayer

Before opening the Bible pray for God's guidance.


Bible Study

Read 2 Kings 4:1-7 - Someone with a strong voice who reads well

What was the widow's situation in 2 Kings 4:1–7, and how did she respond when faced with her crisis?

In what different ways did Elisha show compassion in this story?

How did Elisha use what little the widow had to provide for her by faith? (2 Kings 4:2–6)

Why do you think God often works using our resources rather than doing miracles?

When did the oil stop flowing for the widow and her sons? (2 Kings 4:6)

How did the miracle of the oil take care of the widow’s financial difficulties? (2 Kings 4:7)


Application

What is an “insignificant” thing you can ask God to make sufficient for a practical need you face right now?

What circumstance have you faced when you were afraid to hope?

In what area of your life do you need God's help today?


Closing Prayer

Pray for the people and needs mentioned.

Sunday, November 24, 2024

From Tricks to Forgiveness (Video)

Children's Storytelling - Christian Parents Legacy of Forgiveness

Everyone is a storyteller. The more we tell the better we tell. Performance storytelling benefits from planning and preparation. I’ve been telling stories “up the front” since I was a child and I love it every time!

Point:
Followers of Jesus grant forgiveness when sinned against. In this storyset, I tell several stories about tricks I pulled on my siblings and mother. Some were more effective than others. All were laugh-worthy, in the end, because they were followed with the gift of forgiveness. Those who follow Jesus do not hate the tricksters in our lives; we forgive them and embrace them with the Love of God. This is the true legacy of Christian Parents—a heart of forgiveness.

Performed:
November 23, 2024 - Lilydale Adventist Church 

Storyset:
From Tricks to Forgiveness (Legacy)

Story-Building Strategy:
I always ask the preacher of the day for their topic and theme. Then I build a storyset that I hope will serve as a preparation for the sermon, just as everything in the service should. Followed immediately by the sermon, this storyset spoke into the sermon particularly well. Pr Darren Croft referred back to both the story and our conversation the day before during the sermon. It’s a true blessing to play a helpful role in passing a message from the Word through the Holy Spirit to the people of God!

Context:
If you’d like to see how the story fits into the context of the sermon, watch it here. Enjoy the awesome church family band leading in worship (These are all members and children of Lilydale Adventist Church!) This band is a wonderful legacy left to Lilydale Adventist Church by Paul Woodward (playing the trombone in the back right) who has gathered us and our instruments together for decades. The band is now directed by Paul’s son, Dr Clinton Woodward. That’s legacy! My son (Michael) is the saxophonist sitting next to the clarinet. My wife is the beautiful woman in blue leading the songs between the girl and the man. Enjoy!

Friday, November 22, 2024

Bible Study: Seeing Jesus

Discussion Guide for John 1:19-51
(Sabbath School Nov 23, 2024)


Who was John the Baptist? - John 1:19-28

1. Why do people enjoy boasting about themselves and their accomplishments?

2. What are the characteristics of a humble person?

3. What does the phrase “make straight the way for the Lord” mean? How did John the Baptist do this? How do we? (1:23)

4. In what ways can you honor Christ with your accomplishments? How can we point others to Christ?


Who is Jesus? - John 1:29-34

5. What can you infer about someone from his or her title (Doctor, Professor,Pastor?)

6. What does being the "Lamb of God" mean? What does Jesus do with the sin of the world? How? (1:29)

7. What reason did John the Baptist give for baptizing Jesus? (1:31)

8. Why do you think John the Baptist used the title "Son of God" for Jesus at this point? (1:34) What happened in the previous two verses?

9. What role does the Holy Spirit play in your life?


Following Jesus - John 1:35-51

10. Do you have a passion or interest that someone else introduced to you? Tell that story. How important is that person now when you engage in the interest? Why?

11. How did John identify Jesus for his disciples? (1:37)

12. What did John’s disciples call Jesus? (1:38) What does this tell the reader about their opinion of Jesus? Who/What was a Rabbi?

13. What words did the author interpret for us? (1:37, 41, 42) Why?

14. What did Andrew and Philip tell others about Jesus when they said, "Come and See"? (1:41, 1:45)

15. What convinced Nathanael that Jesus was the Son of God? (1:47–50) How is this different than the others?

16. What did Jesus tell Nathanael he would see? (1:51)


Reflection Questions

17. How will you show your trust in the God who knows all about you this week?

18. What stereotypes about Christ prevent people from trusting Him today?

19. How can Jesus’ identity as the Son of God inspire your confidence in Him?

20. How would you share your faith with a skeptical person this week?

Thursday, November 14, 2024

Heading Home with Jesus

Jesus had no earthly home. 

He lived and ate with the poor, healing them first by seeing them. He established the Kingdom of God by inviting people to abandon allegiance to Rome and Israel and join Him. Jesus taught and lived compassion, justice, worship and mission. Israel's religious leaders ended Jesus's life by embracing the power of their Roman oppressors. 

Jesus died to save what He loved. Us. 

Rather than stamping out Jesus' Kingdom movement, His death set it on fire. After the resurrection, His disciples willingly gave their lives to take the Kingdom and message of Jesus to the world.

And bring them all to their eternal home. 

A Town Like Ours

My local grocery store is in an indoor shopping centre next to a high school. It's often full of kids before and after school. This morning, a group of six high school boys sat chatting at a table near the supermarket. When I finished my shopping, they were still there. I walked up to their table and said, "Gentlemen!" They all looked at me with focused attention. I pulled out a box of donuts and placed it on the table. You should have seen their faces light up as they tracked that box with their eyes. "Have a great day!" I said, "And be nice to your teachers." They all cheered! As I walked away I could hear them tearing open the box and laughing amongst themselves. I tell you this story not to pat myself on the back but because that's the kind of town I want to live in. And I bet it's the kind of town you want to live in, too. So go make it so!

Cassius the Friendly Croc (Video)

Children's Storytelling - Friendship



Changing the World

Jesus taught and modelled the ONLY way to chage the world. The only way to change ourselves. The only way to change others. The only way to live in a Godly country with Godfearing leaders. The only way to living a Kingdom story. 

Love the Lord your God and Love your neighbour as yourself. 

Jesus showed us what this looks like. And we killed him for it. We. Not they. Because, we still think the same way —  slap ‘em straight, yell at ‘em, send ‘em packing — because we are still more committed to culture than to Kingdom. 

The only way out is the only way in. Love. We are called to give some of the love to our neighbour that we have received from God. We only get that love reservoir by loving God. He fills us with His love. We can’t give what we don’t have. To love our way out of this culture and into the Kingdom we start by Loving God. Deeply. 

Then we will be able to love others. 

Love. Love God. Love people.



Wednesday, October 30, 2024

Jesus' Scare Tactics

 There is one example of Jesus using guilt and fear -- scare tactics -- on His listeners. It's an audience He summoned. The scribes. Summoned like demons! The pen-men of the day. Rewriting scripture their own way. And getting it very wrong. 

Check out Mark 3:22-30

Jesus tells them they must stop labeling God's work as belonging to the Devil. That kind of blasphemy will glug up your heart so hard-and-fast you'll be completely deaf to the ever gentle voice of the Holy Spirit. The unpardonable -- because you're unreachable -- sin.

Jesus loved even the religious leaders who hunted and harassed Him. He didn't want them to miss or misname God's voice. He wanted them to be drawn to Him the way Nicodemus was. Seeking. Teachable. Even if it was at night.

Jesus meets people where they are. And if they're hell-bent on leading themselves or others off a spiritual cliff… He will pull out all the stops to save them.

Thursday, October 10, 2024

You Already Have the Perfect Church Growth Strategy!


A healthy and thriving Seventh-day Adventist Church has an effective Sabbath School program. Declining Adventist churches are almost always also declining in Sabbath School effectiveness. Since before we had a name, it was our backbone. Sabbath School created the Seventh-day Adventist Church. 

Focused on Bible study, evangelism, and fellowship, Sabbath School is a powerful platform for church growth. When focused correctly, Sabbath School nurtures both the spiritual health of each member and the numerical growth of the congregation. Sabbath School classes, embedded with effective strategies and principles, will grow your church.


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Sunday, October 06, 2024

Sabbath School Succession Planning

For healthy Sabbath School classes, having a succession plan ensures continuity of spiritual growth, effective ministry, and the empowerment of new leaders.

Succession planning is not merely a strategy for replacing leaders; it’s a means to ensure that God’s work continues to flourish. When Moses was nearing the end of his life, God instructed him to appoint Joshua as his successor (see Numbers 27:18-23). Moses laid hands on Joshua, commissioning him to lead the Israelites into the Promised Land.

Here are some key principles of succession planning.


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Saturday, October 05, 2024

Sabbath School Starters - Meme Texting

As Christians, we are often told to avoid postmodern approaches to life and thinking. In truth, most of us are postmoderns. We were born here in the middle of it. We love a good proof-text (or should I say ‘meme’?) to start our day, a conversation or just for a personal pick-me-up.

A proof text is a lot like a meme. It speaks to us in our context using a simplification of something larger. Memes include pictures for context and a few pithy words for meaning. Proof-texting, likewise, uses just a few words. But, the picture is painted by the reader - and this is where things get messy. 

Click here to read the rest on my Substack

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Sabbath School Hijackers

We’ve all had Sabbath School hijackers! You know the situation - no matter how much you tried to guide things back on track, one individual kept steering the discussion their way, and soon the group lost its focus. These kinds of "discussion hijackers" can really disrupt the flow of your class. Here’s a great article about four types of hijackers you might encounter and how to handle them effectively.

Click here to read the rest on my Substack. 

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Sunday, September 15, 2024

Sabbath School Starters - Friendship

I highly encourage you to take 24 minutes and watch this awesome discussion about friendship. Trevor Noah and Simon Sinek are two of today's most engaging thinkers on social issues. Once you've watched it, I think you will want to share and discuss it with your Sabbath School class. It's that good!


Some thoughts on friendship in Sabbath School

We are designed to be in relationships with others. Friendship is a gift from God, and Sabbath School provides a great place to build friendships! In our class groups, we encounter shared challenges, joys, and opportunities to grow in faith together.

Sabbath School friends will be there for each other when times are tough. "Two are better than one, because they have a good return for their labour: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up" ( Ecclesiastes 4:9-10). Once we are in a Sabbath School group, things we would have faced alone will be faced with faith-filled friends - the best kind of friends there are!

Sabbath School classes are discipleship groups. Jesus told His disciples, "Greater love has no one than this: to lay down one’s life for one’s friends" (John 15:13). Jesus calls His followers not just servants, but friends. In your Sabbath School groups, you are following Jesus together. You are modern-day disciples!

The Early Church in Acts 2:42-47 is a powerful example of Sabbath School Groups in action. Believers devoted themselves to group worship, breaking bread, group prayer, and sharing everything. Their unity and love for one another were so profound that they changed the world around them.

The apostle Paul gives us some principles for forming healthy friendships in Sabbath School. "Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others." (Philippians 2:3-4). Prioritising others is essential in maintaining a healthy, Christ-centered Sabbath School.

When tough conversations or battles of will happen in Sabbath School, Ephesians 4:2-3 provides valuable counsel: "Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace." Unity requires effort, patience, and a willingness to overlook offences. In group settings, this often means valuing the opinions and experiences of others even when they differ from our own.

True Christian friendships point us and others to Jesus. Disciples reflect Christ’s love to the world. Let us seek to be friends who love as Jesus loved.


Monday, July 15, 2024

Asking like Jesus

Luke 10:25-37 (CSB)

25 Then an expert in the law stood up to test him, saying, “Teacher, what must I do to inherit eternal life?” 

26 “What is written in the law?” he asked him. “How do you read it?” 

27 He answered, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,” and “your neighbor as yourself.”, 

28 “You’ve answered correctly,” he told him. “Do this and you will live.” 

29 But wanting to justify himself, he asked Jesus, “And who is my neighbour?” 

30 Jesus took up the question and said, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers. They stripped him, beat him up, and fled, leaving him half dead. 31 A priest happened to be going down that road. When he saw him, he passed by on the other side. 32 In the same way, a Levite, when he arrived at the place and saw him, passed by on the other side. 33 But a Samaritan on his journey came up to him, and when he saw the man, he had compassion. 34 He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him. When I come back I’ll reimburse you for whatever extra you spend.’ 

36 “Which of these three do you think proved to be a neighbour to the man who fell into the hands of the robbers?” 

37 “The one who showed mercy to him,” he said. 

Then Jesus told him, “Go and do the same.” 


Asking God Questions

Do you see what Jesus did there? He reversed the direction of the Law Expert's question.
Law Expert: "Who is my neighbour?"
Jesus: "What kind of neighbour are you?" 

Much like the Cain and Abel story, right at the beginning of the Bible. Cain asked God, "Am I my brother's keeper?" and God's answer forced Cain to face the question: "What kind of brother are you?" 

Likewise, while the Gospel says, "You are forgiven" it also poses the question: "Who will you forgive?" Paul says we are reconcilers because we have been reconciled. 

When Jesus gets in your life, you start acting like Him, forgiving like Him and answering questions like Him. 


I love it! 

Three Greats of Discipleship

Mark 4:35-41 (ESV - The ESV nails it!)

35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 38 But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” 39 And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40 He said to them, “Why are you so afraid? Have you still no faith?” 41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

Even today, when Jesus' disciples face "great storms" He is already in their boat awaiting their call for help. Once called, He brings a "great calm" to their troubles stilling their storms and stress. Next follows the "great fear" of the Lord which overwhelms every disciple's heart when they realise Who is truly in their boat, on their side and at their call.

Saturday, May 25, 2024

Covenant and Community

"Covenant and Community" is a deep exploration of God's unwavering commitment to humanity, showing that His covenant is a promise of love, provision, and protection. It calls for humans to respond by living in love and worship, fostering healthy communities, and remembering the ultimate sacrifice made in the New Covenant through Jesus Christ.


This sermon explores the concept of 'covenant' as it appears in the Bible, highlighting its evolution and its implications for human relationships with God and each other. The word 'covenant' was introduced after sin entered the world as a promise from God to counteract doubt. However, the meaning of 'covenant' in the ancient Near East culture differs from our modern understanding. It was not a contract with responsibilities but a promise from God, the provider and protector, to humanity. The appropriate response to God's covenant was and still is worship.

this sermon explores the various eras of Israel's history, showing how God restated the covenant at each stage, reminding His people of His role as provider and protector, and their role to love Him and each other. These reminders took various forms such as the rainbow after the flood, the circumcision for Abraham's tribe, the Levites and the law for Moses' nation, and the promise to David's Kingdom that the Messiah would come through David's lineage.

However, despite these constant reminders, the people often forgot their covenant with God. This led, ultimately, to God's promise of a New Covenant, as prophesied by Jeremiah, where God would forgive their sins and write His law in their hearts. The New Covenant was fulfilled in Jesus Christ, whose death and resurrection provided the ultimate reminder of God's covenant in the bread and the wine of the communion meal.

The sermon concludes by emphasizing that the covenant between God and humanity has always been one-sided, with God taking on all the responsibility. God provides, protects, creates, recreates, saves, restores, builds, and rebuilds. In response, humans are called to love Him back and love all that He has made. The covenant is God's promise and our purpose: Love.

Saturday, April 27, 2024

Sharing the Gospel in Chains


In my Sabbath School class this morning, I'm telling the story of Acts 16:16-34. Then leading a group reading and discussion on Philippians 1:12-20 to discuss the topic of the week:  "Standing for the Truth."

The conclusion:
With eyes fixed on Jesus,
Life is a string of God-given opportunities 
for the sharing of the Gospel.
Don't complain about what God didn't do. 
Instead, rejoice in what God is going to do!



Thursday, April 18, 2024

Sabbath: The Way And The Day

Sabbath should inform the way you worship just as much as the day you worship! 

Genesis presents it as a day created for rest with God (Gen 2). Exodus reframes it as a day of rest honouring creation (Ex 20). Deuteronomy reframes it as a day of rest due to freedom (Deut 5). Jesus reframes it as a day of rest to be truly human (Mark 2). He says mankind is the master of Sabbath, not the other way around. 

Worshiping on Sabbath is a form of resting but it's not always restful! Sabbath is a day to remember the God who created us, liberated us, and empowered us to connect to our role as stewards of creation and champions of the freedom of others. 

Sabbath was truly made for man, not man for the Sabbath. It serves to remind us to bring rest to our fellow man and the broken earth. It serves to reclaim us as created in God's image. And it remains both a day and a way of being truly human.

Working on Salvation

Many Christians spend a lot of time and energy calling each other out. Paul had a better idea than working out everyone else's salvation... 

"Work out your own salvation with fear and trembling. For it is God who is working in you both to will and to work according to his good purpose. Do everything without grumbling and arguing, so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life." Philippians 2:12-16

Focus on your own journey. 

God is working in you and through you.

Fear and tremble if you must.

But do it without bickering. 

Love others blamelessly.

You are children of God.

Shine like stars. 

Hold firm.

Word.

Life!

God's Socks


Yesterday, as I approached a supermarket, I saw a homeless man wrapped in a blanket accepting donations near the door. I stopped in front of him and said, "Hey mate, is there anything I can get you from inside? Do you need anything?" 

He looked up at me and said, "Could I have a pair of socks? Would that be okay to ask for?" 

"Of course!" I said, "I'll see what they have."

While paying for my groceries and his socks, I had an overwhelming thought - I've learned to identify these as the Holy Spirit speaking to me - "Offer to put the socks on for him." 

I thought, "Weird. I'm not doing that!" 

Outside, I went to the man and said, "They had the best socks ever! Warm work socks. And, it's a three pack. You can put them all on!" 

He laughed and thanked me. As he lowered his blanket to reach out and take the socks, I saw one of his arms was in a sling.

"Would you like me to put them on for you," I asked.

"No, I'm alright," he said.

"You sure?" I said, "Can you do it with your arm in a sling? I'm happy to help."

"Yeah," he said. "I can do it. But, hey, thanks for offering."

"You're welcome, have a nice day."

"You too."


As I drove home, I laughed to myself. God just schooled me in humility. God didn't ask me to put the socks on, just to offer. Sometimes God needs to remind me to be willing to serve so I am ready and willing when the need is there and the work is humble. 


There have been lessons before this one: 

Look - See people. See the needs of others. 

Listen - Talk to people. Ask what they need.

Bless - Serve people. Meet felt needs. They are real.

Sunday, April 07, 2024

Storyteller Needs Audience!


Biblical storytelling is good for my well-being. Like, extremely good! 

I told Bible stories at 8 am every morning at my local Camp Meeting in Victoria, Australia over Easter weekend for family worship. The next Sabbath, I told a Bible story (Other people say "preached a sermon" but that's not my style) at Warrnambool church. Lovely people there!

It's been a decade since I preached weekly as a pastor. I miss it dearly! For the past two weeks, I've been in the best head space I can remember for a very long time. I'm my best self when I'm operating in my giftedness! I thrive when I'm sharing life lessons from the Bible. Before COVID, I was very active in travelling for storytelling in churches, school week-of-prayer programs, and Camp Meeting series to Primary, Juniors, Teens, Youth and even the oldies. I love sharing Bible stories and inspiring others to be passionate about the Bible.

Do you have a Camp Meeting coming up? Week-of-Prayer? Need a speaker who loves Jesus and the Bible? That's me! My preaching schedule is pretty much empty. Not good! Please invite me to bless your crowd. I'm ready to go! 

I'm available to travel. I speak to all ages. I'm open to any age-appropriate Bible-based theme or topic. Let's build something together - something just right for your needs!

If you need a speaker, please consider me. Thanks.


Here's an example. Watch more on the Bible Stories Playlist of my YouTube channel.


Or a storytelling workshop for your church or school leaders or Pathfinders?

Telling your story is your best witness!

Explore the entire Story=Power Storytelling Series on this playlist.


Thursday, April 04, 2024

Love One Another


For the small handful of Adventists who say Christians who worship on Sunday are deceived by the Devil or worshipping "Satan's way", I beg you to prayerfully consider Mark 3. Imagine it is written just for you.

Look how the chapter starts. Look how it finishes. In the context of being God's family, Jesus says when we call what God is doing "Satan's work" we err beyond repair!

"Truly I tell you, people can be forgiven all their sins and every slander they utter, but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.” (Mark 3:28,29)

Visit a Sunday church with some friends who go there. Attend one of their small group Bible studies. Spend a day of worship with them. You'll see what God is doing in their lives. You really will. And your words and deeds toward them will change. 

You will change.

Remarkably. 

I have.

Christians are family not enemies. Brothers and sisters not rivals. We are called to love each other. Jesus says, "By this everyone will know that you are my disciples, if you love one another.” (John 13:35)

Only Love Remains


In Psalms 5:5 David writes, of God, "You hate all who do wrong." Some Christians take this to mean God hates sinners. 

This shouldn't be taken as God's opinion. David says at the beginning of the chapter: "Listen to my words, Lord" (Psalm 5:1). It is David's view that God hates evildoers. David's words. 

We know from Jesus' ministry that God loves sinners. In Luke 6:27-28 Jesus says: “But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you." Jesus' words. 

Jesus showed that God loves everyone. And he called us to do the same because God is Love and we are His disciples! 

When the early church was thriving, Jesus' disciple John wrote in his first love letter, "Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love" (1 John 4:7-8).

Once mankind walks shoulder to shoulder with God in Jesus, the ideas of racism, sexism, wealthism - all forms of human hierarchy - fall away and only love remains.

Sunday, March 17, 2024

Restory Church: Interpretive Guides are Intentional Disciple-Makers

More Restory Church Posts
The healthy church is a landscape of spiritual mentorship where disciples recognise their role as disciple-makers. They mentor others as interpretive guides – individuals who lead others through life's decisions and faith transitions while also equipping them with the same skills. In essence, they empower others to become guides themselves, fostering a ripple effect of wisdom and support within the church and wider community. Disciples are disciple-makers.

At the core of this approach lies the art of interpretive guidance. Imagine working at an info booth in a city - handing out maps and helping travellers interpret those maps. Or working in a national park as a trail guide where you serve as both interpreter of the people and their skills and the guide leading them, based on their skill level, to their destination on a route they can both enjoy and accomplish. An interpretive guide is not a scholar but a well-resourced friend. 

Being an interpretive guide in a faith setting is a practice that invites deep reflection, exploration, and understanding. Rather than offering ready-made solutions, Interpretive guides are disciple-makers who facilitate a journey of self-discovery and spiritual growth. They ask thought-provoking questions, listen empathetically, and create a safe space for individuals to wrestle with life's complexities.

Consider the story of Sarah, a young professional grappling with a career dilemma. Unsure of which path to take, she turns to her interpretive guide, Rachel, for guidance. Through a series of reflective conversations, Rachel helps Sarah explore her values, passions, and long-term aspirations. They pray together and delve into the Scriptures, seeking wisdom and discernment. With Rachel's gentle guidance, Sarah gains clarity and confidence to make a decision aligned with her faith and purpose.

Similarly, John finds himself navigating a challenging faith transition. Feeling adrift and uncertain, he seeks support from his disciple-maker, Mark. Through their discussions, Mark encourages John to explore his doubts and questions, providing a safe space for him to voice his struggles. They pray together, and examine theological teachings and scientific research, allowing John to reconcile his faith journey with newfound insights.

The impact of interpretive guides who are also disciple-makers extends beyond individual guidance. They also invest in the development of future leaders, equipping disciples with the skills of Scriptural interpretation and spiritual wisdom. As disciples learn to guide others through life's complexities, they not only deepen their own understanding but also multiply disciples within their church community.

Imagine a network of empowered leaders, each serving as a beacon of guidance and encouragement to those in need. This is the vision of Interpretive guide disciple-makers – a community committed to walking alongside others, offering light in times of darkness and hope in moments of uncertainty.

If you feel called to join this transformative journey, I invite you to embrace the role of being an Interpretive guide disciple-maker. Whether you're a seasoned mentor or a budding disciple, there's a place for you in this movement of empowerment and growth. Ask a leader you respect to mentor you. And, offer the invitation to a new Christian to “Follow me as I follow Christ.”


10 Skills of an Interpretive Guide

Empathy: The ability to understand and share the feelings of others, fostering a deep connection and creating a safe space for exploration.

Active Listening: Being fully present and engaged in the conversation, allowing individuals to express themselves freely and feel heard.

Cultural Competence: Understanding and respecting diverse cultural perspectives, ensuring inclusivity and relevance in interpretive discussions.

Open-mindedness: Maintaining a non-judgmental attitude and being open to various interpretations, allowing for a richer exploration of theological concepts.

Effective Communication: Clearly conveying ideas and concepts, adapting communication styles to meet the diverse needs of those seeking interpretation.

Reflective Practice: Continuously evaluating and improving one's own interpretive skills through self-reflection and learning from experiences.

Balancing Authority and Humility: Striking a balance between sharing knowledge and recognizing the subjective nature of interpretation, promoting a humble approach.

Adaptability: Being flexible in responding to different learning styles, perspectives, and unexpected shifts in the interpretive process.

Facilitation Skills: Guiding group discussions effectively, creating an environment that encourages active participation and respectful dialogue.

Spiritual Wisdom: Drawing from a deep understanding of religious teachings and practices, providing a solid foundation for interpretation within a spiritual context.


Interpretive Guide Coaching Session and Example Questions

Opening Reflection: How would you describe your current understanding or feelings about the topic we're exploring today?

Scriptural Connection: Are there any specific scriptures or teachings that come to mind when considering this aspect of your life or situation?

Personal Relevance: How do you see this aspect aligning with your personal values and beliefs?

Historical Perspective: Can you share any experiences or events from your past that might influence your perspective on this matter?

Community Impact: In what ways do you think your beliefs about this topic affect your relationships within your community or congregation?

Exploring Alternatives: Have you considered different interpretations or approaches to this issue, and if so, what insights have you gained?

Practical Application: How might your understanding of this concept guide your actions and decisions in your daily life?

Open-ended Inquiry: Is there anything else you'd like to share or explore regarding this topic that we haven't touched upon?

Reflective Pause: Take a moment to reflect on our conversation. What thoughts or feelings arise as you consider our discussion?

Future Integration: How can you integrate the insights gained from our conversation into your ongoing spiritual journey and practical living?


Interpretive Guide Life Topics and Example Questions

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Core Values Assessment: What values are most important to you in making this decision? How do they align with your spiritual beliefs?

Prayerful Consideration: Have you taken time to pray about this decision, seeking guidance from God?

Wise Counsel: Have you sought advice from trusted individuals within your faith community or mentors who can provide valuable perspectives?

Scriptural Guidance: Are there scriptures or teachings that directly relate to the decision you are facing? How can they inform your choice?

Past Learning: Reflect on previous life decisions. What lessons have you learned from those experiences that might be relevant to the current decision?

Spiritual Goals Alignment: How does this decision align with your spiritual goals and the broader purpose you believe you are called to?

Inner Peace Indicator: When you think about each option, pay attention to your inner sense of peace or unrest. How does each choice impact your spiritual well-being?

Impact on Others: Consider the potential impact of your decision on your relationships and community. How might it align with your commitment to others?

Long-Term Vision: Envision the long-term consequences of each choice. How do they align with your vision for your life within the framework of your faith?

Trusting the Process: Are you willing to trust in the guidance of your faith and embrace the uncertainty that comes with making decisions in alignment with your spiritual beliefs?

Restory Church: Cultivating a Healthy Narrative - Empowering Lay-Led Church Communities

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Due to financial strain caused by declining attendance, recession, and increased cost of living a crucial shift is needed in the landscape of church leadership and management dynamics. This restructuring must place volunteers, the local laity, at the forefront of faith community building.

While this financial strain may be the impetus for change, it will not serve well as the master story. Bad news grabs eager eyeballs but it doesn’t grow healthy hearts. Stories of hellfire do not generate lasting change. Stories of the Kingdom of God and its eternal reign of love, healing and peace are so effective that Jesus made them His bread and butter - and His Kingdom is still growing! A meta-narrative that connects the local church with the eternal Kingdom is the only story that will do. Jesus is all. 


Cultivating a healthy narrative within a lay-led church community is not just about sharing stories but about educating and empowering individuals to shape their story through intentional engagement. Behavioural change specialists say to change a habit - personal or corporate - only one thing is needed: record keeping. The questions you follow up with story-gathering (statistics/responses) will motivate change. While it may feel like a watched pot never boils, watching behaviour intentionally (record keeping) causes rapid change in groups and individuals. So, let's explore how to foster the creation of a healthy church narrative through the crafting of personal, relational, and communal skills.



1. Personal Skills: Unveiling Authentic Narratives

At the heart of a healthy narrative lies the power of personal connections. Empower individuals to share their life stories, fostering genuine connections within the community. This involves:


Sharing Personal Stories: Encourage individuals to articulate their faith journeys, weaving a tapestry of shared experiences. What has Jesus done for you or in you this week?


Intentionality: Guide members to align their actions with their values, fostering purposeful engagement. How did your faith guide your decisions this week?


Cultural Competency: Equip individuals with the skills to navigate diverse backgrounds with sensitivity and understanding. What idea or reality did you open your heart to outside your comfort zone this week?


Prayer and Discernment: Foster a practice of prayerful discernment, guiding individuals to understand the needs of others and shape thoughtful outreach approaches. How did the Holy Spirit guide you toward loving others this week?



2. Relational Skills: Crafting Meaningful Connections

Effective communication is key to nurturing a healthy narrative within the community. Elevate the relational fabric by:


Effective Communication: Enhance communication skills by inverting in meaningful connections that resonate within the community. Who have you connected to in the wider community this week?


Active Listening: Develop the ability to listen attentively and comprehend the stories and experiences of fellow community members. What did you learn by saying “tell me more” this week?


Invitational Mindset: Cultivate an inviting approach that welcomes others into the folds of the community with warmth and inclusivity. What invitations did you accept this week? What invitations did you give?


Conflict Resolution: Equip individuals with the grace to resolve differences, preserving positive relationships within the community. How did you serve as a mediator this week?



3. Communal Skills: Bridging Gaps for Growth

A healthy narrative thrives when all members actively contribute to the growth and engagement of the church. Foster communal skills by:


Community Needs Assessment: Understand and address specific local needs to lay the foundation for impactful community engagement. What needs have you seen this week?


Inclusive Outreach Strategies: Craft approaches that appeal to a diverse audience, ensuring the community is welcoming to all. What demographic have you seen uniquely served this week? What demographic did you see in need of loving attention?


Active Community Engagement: Beyond traditional church settings, involve members in various activities to strengthen community bonds. What intentional group outside the church (club/craft) have you engaged in this week? 


Digital Outreach Skills: Harness the potential of digital platforms for effective communication and outreach efforts. How have you lifted Christ up online this week? How have you built people up online this week?


Hospitality Training: Create a welcoming atmosphere where newcomers feel embraced and comfortable within the community. How has your involvement in church this week focused on making people feel safe or welcoming new people?



Conclusion:

By focusing our teaching, dialogue and record-keeping on the cultivation of Personal, Relational, and Communal skills, disciple-makers will reshape the church community to hear and tell a healthy narrative about themselves. This intentional approach not only fosters a holistic inreach/outreach community but also strengthens the collective identity and purpose of the lay-led church. Together, these skills weave a narrative of inclusivity, authenticity, and connection. Thus paving the way for a church community that flourishes under the guidance of its empowered and intentional members.

 

Saturday, March 16, 2024

Jesus Journey - Part 7 - Mark 4:21-34


In this 7th episode of the Jesus Journey, the focus being Mark chapter 4:21-34, we build on the exploration of the Parable of the Sower in episode 6. The discussion delves into more parables and teachings of Jesus, aiming to provide insight into the workings of the Kingdom of God.


Key Points:

Parable of the Lamp: Jesus begins with a metaphor about a lamp, emphasizing that nothing hidden will remain so forever. This sets the stage for understanding the purpose of his cryptic teachings.

Parables of Seeds: Jesus follows up with parables about seeds, highlighting the growth of the kingdom of God. The mustard seed analogy underscores how something small can yield significant results.

Interpretation of Parables: The discussion elucidates the deeper meanings behind Jesus' parables, emphasizing the role of the church in illuminating the truths about God in the Bible as revealed through Jesus.

Understanding the Kingdom of God: Through these parables, Jesus reveals the nature of the kingdom of God and the process of spiritual growth. Good soil, representing receptive hearts, yields abundant fruit.

Role of Believers: Believers are likened to lampstands, meant to shine the light of Christ who dwells in them as the church. By staying connected to Jesus and his teachings, we become vessels for spreading the message of salvation.


Conclusion:

The passage underscores the transformative power of Jesus' teachings and the responsibility of believers to share the light of His Word. Through understanding and embracing the Kingdom of God, individuals become agents of spiritual growth and Kingdom growth. The journey of faith involves continual nourishment and cultivation, leading to a deeper connection with Christ and a greater capacity to grow the Kingdom.

Restory Church: Dear Mr President

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Last week, my heart broke for the president of the Oregon Conference of Seventh-day Adventists when I watched his video and read his open letter. He had to announce severe cutbacks in spending made necessary primarily by attendance dropping by 75 per cent after COVID. There are, of course, other factors. Watch the video and read the open letter for more details.

I knew the president would have been receiving all kinds of negative feedback. So, I put on my thinking cap and wrote a positive letter of encouragement with some ideas. These ideas have not left me alone since and are the reason for the Restory Church series.

Change is hard. And it's here. 
Be kind in the midst of it. Always!

Here is the letter.

-x-x-x-x-

Dear Pastor Dan,

I watched your video when you released it and read your open letter this morning. I can only imagine the stress you are under. My heart and prayers have been with Oregon this past month and you in particular.

On my morning walk today, after reading your open letter, my brain was racing. This is going to snowball. You are the bravest and therefore the first to say things publicly. Clearly, a new strategy must be implemented or the corporate death that looms will arrive. I spent the rest of the morning considering two questions. 1. What must the laity become to change the world for Christ? 2. How can we train the clergy to empower this laity movement?

As we navigate the challenges of declining attendance and increasing costs associated with paid clergy, empowering the laity is the only viable solution.

We can turn things around if pastors become enablers. Attendance will increase and new members will join the church if we resource and empower our pastors to be trainers and facilitators in the following three areas.

1. Personal Skills: Encouraging laity to share personal stories, be intentional in their interactions, develop cultural competency, and employ prayer and discernment in their outreach efforts.

2. Relational Skills: Providing training in effective communication, active listening, an invitational mindset, and conflict resolution to enhance interpersonal relationships.

3. Communal Skills: Guiding laity in conducting community needs assessments, employing inclusive outreach strategies, actively engaging in community activities, utilizing digital platforms for outreach, and receiving hospitality training.

A laity trained in Christlikeness and then loosed on the world will rescue the church and hasten the soon coming of Christ through personal relationships. The principle was Jesus' first: Love God, Love neighbour. It must be ours, now.

Beautiful people attract people. If Christ be lifted up - oh the hope of it!

May the Lord bless you and give you peace as you change the world for Him! Your leadership and open communication inspire me all the way over here in Australia. Continue in strength.

I would love to be involved in future brainstorming sessions and however else you wish. I don't want money, just so you know. My brother lives in your conference. Like so many, he left God long ago. It would be a blessing to see him loved into Jesus!

Know this: What you are doing is a light on a hill for many other conference leaders. Courage to you as you weather the storm and arrows that come when you lead the pack!

Keep changing the world!

Dave Edgren

-x-x-x-x-


Reflections

I received a very grateful and inspiring email in response from Pastor Dan. I cherish it!


What are the key things you see facing the health and growth of the church?

What are your thoughts about my assessment and suggestions?

Please read the other Restory Church Posts and then comment on what you think of the “Restory Church” concept? How does it help?


Please write in the comment section or email me at davedgren@gmail.com

Friday, March 15, 2024

Restory Church: Jesus Culture - Lay-Led Storytelling

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In the pages of the Gospels, we encounter a profound example of storytelling and grassroots community-building. Jesus, the ultimate disciple-maker, walked the dusty roads of Palestine, engaging with people from all walks of life through parables, miracles, and intimate conversations. As we delve into his life and ministry, we uncover a treasure trove of wisdom that illuminates our path towards a Restory Church—a community rooted in the storytelling culture and lay-led structure exemplified by Jesus himself.



The Power of Parables

Throughout his ministry, Jesus used parables to convey deep spiritual truths in a way that resonated with his audience. These simple yet profound stories served as mirrors reflecting the everyday experiences of his listeners while challenging them to consider the deeper implications of his teachings.

Take, for example, the Parable of the Good Samaritan. In this timeless story, Jesus challenges societal norms and prejudices by portraying a despised Samaritan as the hero who demonstrates true compassion and neighbourly love. Through this narrative, Jesus not only teaches the essence of loving one's neighbour but also models a radical inclusivity that transcends cultural barriers—a lesson that remains as relevant today as it was two thousand years ago.


Empowering Disciple-Makers

Central to Jesus' ministry was the training and equipping of his disciples to become disciple-makers themselves. Unlike the hierarchical structures of religious leadership prevalent in his time, Jesus embraced a lay-led approach, empowering ordinary men and women to carry forth the message of the Kingdom.

Consider the calling of the first disciples by the shores of the Sea of Galilee. Jesus did not recruit scholars or religious elites but rather fishermen and tax collectors—individuals deeply rooted in their communities and familiar with the rhythms of everyday life. Through intentional mentoring, storytelling, and shared experiences, Jesus transformed these humble street people into bold proclaimers of the Gospel, laying the foundation for a decentralized and lay-led movement that spread like wildfire across the ancient world and into today.


Mentoring and Community Building

In addition to his public ministry, Jesus engaged in intimate mentoring relationships with his disciples, inviting them into a deeper understanding of his teachings and mission. Whether sharing meals, walking together on the road, or withdrawing to pray in solitude, Jesus modelled a relational approach to leadership that prioritized authenticity, vulnerability, and mutual support.

One such poignant example is found in Jesus' interactions with Peter. Despite Peter's flaws and failures, Jesus continually invested in him, challenging him to rise above his limitations and lead by example rather than bravado. Through moments of correction, affirmation, and restoration, Jesus demonstrated the transformative power of mentoring within the context of a loving and supportive community.


Towards a Restory Church

As we reflect on the life and ministry of Jesus, let us reimagine the church not as a rigid institution but as a dynamic and inclusive community grounded in the principles of storytelling, disciple-making, and lay-led leadership. A Restory Church embraces the storytelling culture of Jesus, recognizing the power of narrative to bridge divides, challenge assumptions, and inspire transformation.

Furthermore, a Restory Church nurtures a culture of grassroots leadership, where every member is empowered to become a disciple-maker and agent of change within their sphere of influence. By fostering mentoring relationships, sharing stories of faith and transformation, and embracing the diversity of gifts and perspectives within the community, we pave the way for a church that is truly reflective of the Kingdom of God—a diverse tapestry of individuals united in love, purpose and mission.


Walking like Jesus

It's time to embody the lay-led grassroots community structure exemplified by Jesus, the ultimate storyteller and disciple-maker. As we walk in his footsteps, may we become catalysts for renewal and transformation, sharing the timeless message of hope, grace, and redemption with a world in desperate need of Good News.


Reflections

How does storytelling and disciple-making feature in your following Jesus?

How does Jesus' focus on the grassroots community help you?

Please read the other Restory Church Posts and then comment on what you think of the “Restory Church” concept? How does it help?

Please write in the comment section or email me at davedgren@gmail.com

Thursday, March 14, 2024

Restory Church: Reviving Lay Led Community

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To save the church, we must restore lay-led community, not as a nostalgic yearning for the past, but as a strategic move in the preservation of our faith communities. To walk the Kingdom journey as Jesus did, a Restory Church wears two sandals: 
1. the cultivation of a healthy narrative 
2. the shaping of interpretive leaders 


Healthy Narrative

The foundation of any thriving community lies in the stories it tells itself. The narrative of a community serves as its collective identity, shaping the values, beliefs, and aspirations of its members. In the context of church restoration, it becomes imperative to craft a narrative that not only reflects rich traditions but also resonates with contemporary lives.

By sharing an experience that bridges the timeless teachings of the church with the challenges and triumphs of the present, a healthy narrative emerges. This narrative becomes a guiding light, fostering unity and shared purpose among the diverse individuals who make up a healthy congregation. This tapestry that binds generations, will emphasize the need for the church in our increasingly fragmented society.


Interpretive Guides

At the forefront of this revival stand a redefined church leadership – interpretive guides – leaders who go beyond traditional roles to engage with the congregation on a deeper level. These leaders understand the pulse of the community and act as mediators between the sacred teachings and the lived experiences of the individuals.

Interpretive guides do not strive to be authorities but lead by being empathetic listeners, wise storytellers, and catalysts for meaningful dialogue. Through their guidance, the congregation navigates the complexities of modern life while staying grounded in the principles of the church. They interpret the teachings in a way that resonates with the current context, ensuring that the church remains a relevant and dynamic force in the lives of its members.


A Thriving Church

Restoring the church to a lay-led community is not a return to a bygone era but a strategic evolution. Churches are dying for lack of being needed. A thriving church recognizes the need for unity, shared purpose, and relevance in the face of societal shifts. The interplay of a healthy narrative and interpretive leadership forms the backbone of this cohesive movement.

As interpretive guides lead the congregation through the evolving landscape, the healthy narrative serves as the compass, pointing towards a collective vision. Together, they pave the way for a church that is not just a place to house a denomination but a vibrant community that thrives on connection, understanding, and shared growth. A thriving church is not a place to go but a place to be.


Restory Church

A Restory Church is an intentional community with a healthy narrative, interpretive leadership, and thriving relationships. It is my hope that you will choose to be a Restory Church! Over the next handful of blog posts, I will walk down this sandal-worn path and hope at where it leads. We will explore church, community, purpose, relationships, and leadership to learn to walk as Jesus did and live a cross-shaped story. 

Let's do this!


Dave the Storyteller

P.S. Please comment or email me if you have ideas, questions, or stories that illustrate the points I'm trying to make. Thanks!


Reflections

How are you involved in creating a healthy narrative in your church? In your family? In yourself? 

What are the key things you see facing the health and growth of the church?

How do you understand being an Interpretive Guide? Who is yours?

Please write in the comment section or email me at davedgren@gmail.com

Saturday, March 09, 2024

Jesus Journey - Part 6 - Mark 4:1-20

Jesus was playing the long game when he told parables. Thoughts?


What is your favourite parable?

Introduction:
Embarking on the exploration of Mark 4:1-20 in the Jesus Journey's sixth episode, we delve into the profound teachings of Jesus through parables. This passage, featuring the renowned Parable of the Sower, encapsulates layers of wisdom that invite us to reflect on the nature of the Kingdom of God.

The Setting:
As the episode unfolds, we find Jesus at the sea, addressing a vast crowd from a boat. Employing the picturesque backdrop of the sea and shoreline, Mark portrays Jesus teaching through parables, a narrative style that conceals deeper meanings within seemingly simple stories.

The Parable Unveiled:
The Parable of the Sower takes center stage, where Jesus unfolds a narrative about a sower scattering seeds on various types of soil. The imagery of seeds falling on different terrains symbolizes the varied receptions of the Gospel message, serving as a metaphor for the different responses people exhibit towards God's word.

The Questions Arise:
Following the parable, Jesus is approached by those around him, and the twelve disciples, with inquiries about the purpose and significance of the parables. This moment sets the stage for a profound exploration into the mysteries of the Kingdom of God.

The Secret of the Kingdom:
In response, Jesus unveils the secret of the Kingdom of God, explaining that to those within, the mysteries are revealed, but to those outside, the truth remains veiled in parables. He cites Isaiah, emphasizing the intentional obscurity to prevent understanding for specific reasons.

A Mark Sandwich:
Mark, the storyteller, employs his characteristic "Mark sandwich" technique, framing the central teaching with bookend stories and statements like "listen." This technique emphasizes the importance of paying attention to the hidden layers of meaning within the parables.

The Secret of the Kingdom:
Sandwiched between the Parable of the Sower and its explanation, Mark 4:11-12 puts a twist on Isaiah's Call in Isaiah 6:1-11 by changing one word. This highlights a parallel between the mysterious nature of God's "not yet" message given in Isaiah 6, the ministry of Jesus and the hidden keys to the Kingdom within his parables. Both show spiritual discernment is needed to understand what God is doing. Parables hint at an answer to Isaiah's question "How Long?" How long until the Kingdom would be revealed? Parables pull back the veil to let us peek into the Kingdom of God!

Interpreting the Parable:
There are a variety of ways this parable could have been applied before Mark wrote his down. Possibilities: The effectiveness of parables. The effectiveness of Jesus' ministry. The reception the disciples received in new locations. The escalating power of the Gospel throughout time. Each layer of interpretation adds depth to the overarching message of the parable culminating with Jesus' interpretation in Mark - The effectiveness of the Word of God. 

A Divine Challenge:
Jesus challenges the understanding of the disciples, urging them to grasp the essence of the parable. He then imparts a singular interpretation, categorizing the various responses to the Word of God as represented by the types of soil in the parable.

The Call to Transformation:
Mark concludes with a cautionary note, emphasizing the need for hearts to be transformed, drawing from Ezekiel's proclamation of a heart change. Mark's message is echoed by Augustine's exhortation to break the hardness, remove the obstacles, and cultivate a heart receptive to God's Word.

Conclusion:
Mark 4:1-20 introduces the reader to the power of parables. Particularly the richness of the Parable of the Sower and the profound insights it offers about the Kingdom of God. The challenge remains: are we the good ground that welcomes, retains, and bears fruit for the glory of God?

Dave Edgren ~ Story: Teller, Author, Trainer ~

BOOK DAVE NOW! Dave Edgren is passionate about creating a values-based storytelling culture. In his engaging and often hilarious way,...